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Introduction "The Holy Great Martyr Euphemia the All-Praised was the daughter of Christians, the senator Philophronos and Theodosia. She suffered for Christ in the year 304 in the city of Chalcedon, on the banks of the Bosphorus opposite Constantinople. The Chalcedon governor Priscus circulated an order to all the inhabitants of Chalcedon and its surroundings to appear at a pagan festival to worship and offer sacrifice to an idol of Ares, threatening grave torments for anyone who failed to appear. During this impious festival, 49 Christians were hidden in one house, where they secretly attended services to the True God. The young maiden Euphemia was also among those praying there. Soon the hiding place of the Christians was discovered, and they were brought before Priscus to answer for themselves. For nineteen days the martyrs were subjected to various tortures and torments, but none of them wavered in their faith nor consented to offer sacrifice to the idol. The governor, beside himself with rage and not knowing any other way of forcing the Christians to abandon their faith, sent them for trial to the emperor Diocletian. He kept the youngest, the virgin Euphemia, hoping that she would not remain strong if she were all alone. St Euphemia, separated from her brethren in faith, fervently prayed the Lord Jesus Christ, that He strengthen her in her impending ordeal. Priscus at first urged the saint to recant, promising her earthly blessings, but then he gave the order to torture her. More on the passion of St Euphemia During the reign of the impious Diocletian, Chalcedon was governed by the proconsul Priscus, who was appointed to his position by the Emperor. Priscus, wishing to celebrate a feast in honor of the demon called Ares, sent a decree in the Emperor’s name to the cities and villages roundabout, commanding that all should gather together in Chalcedon for the feast and that each, according to his means, should offer a sacrifice to Ares. In his decree, Priscus threatened with great torments those who refused to obey his command to come to the feast, which was to take place in eight days. When the day appointed for the demonic feast arrived, a great multitude of people gathered together with the beasts which they had brought for sacrifice. They celebrated the feast riotously, sacrificing sheep and oxen and worshipping the lifeless idol – or rather, the demon that dwelled within it. The Christians who lived in Chalcedon and near that city denounced the festival, which was hateful to God, and hid themselves, fearing the Proconsul’s dreadful threats. Gathering together in secret places, they offered up prayer to the true God, our Lord Jesus Christ. The persecutor ordered that a diligent search be made in order to discover whether anyone had failed to comply with his decree and had not worshipped the idol of Ares. He learned that the Christians had not fulfilled his command, refusing to render a demon the honour which is due the true God alone. The tormentor was angered that the Christians had not obeyed him, and he ordered that they be found and brought to torture. In a secret place there were forty-nine Christians concealed who offered up prayer to God. Among them was a fair and noble maiden Euphemia, the daughter of illustrious parents, Philophronus the Senator and his wife, Theodorosia. These Christians were betrayed t the persecutor, who ordered that they be seized and brought before his tribunal. In accordance with the tormentor’s instructions, his cruel lackeys with their weapons in hand fell upon the rational flock of Christ in their hiding place like beasts eager for the kill. They surrounded the house in which the faithful served God in secret and blocked its doors so that no one could escape. Mercilessly they dragged them out one by one, and mocking and insulting them, they brought them before the Proconsul. Having been led like sheep to the slaughter, the humble servants of Christ stood before the proud persecutor. Seeing that they were ready to profess their Lord, even to the shedding of their blood, the haughty magistrate said, “Do you oppose the edict which the Emperor and I have enacted? Do you refuse to sacrifice to the great god Ares?” They answered, “If your decree and the Emperor’s is not contrary to the commandments of God of heaven, we will obey it. If it stands in opposition to God, then not only will we disobey it, but we will seek to overturn it. If you were to command us to do that which we are obliged to do, we would render to Caesar the things which are Caesar’s. However, inasmuch as your ordinance is opposed to God’s commandments, and you, in a manner hateful to God, require us to honor that which is created rather than the Creator, worshipping and offering sacrifice to a demon rather than to the most high God, we shall never obey your decree; for we are true worshippers of the one God, Who dwells in the heavens.” Then the persecutor spoke. Having sharpened his false tongue like a razor, he sought to entice the Christians with flatteries and promises of gifts and honors. He hoped that by his cunning speech he could lead those whom Christ had acquired by His precious blood away from the right path to the pernicious idolatry which he espoused. At the same time he threatened them with bitter torments should they refuse to do what he demanded of them. The saints answered him thus, “Gifts and honors such as those you promise us we have long since renounced and come to despise, counting them as dung, for we await heavenly reward, which are greater and better than all the good things of the world. The good things of this world are transitory and fleeting while that which is heavenly is eternal and unchanging. We do not fear the cruel torments with which you threaten us; on the contrary, we greatly desire to undergo them so that the power of our God may be made manifest in us and that you might be filled with amazement and put to shame when you see that your gods, hateful to the true God, are powerless. But why do we need to prolong our speech and multiply our words? Do what you have resolved to do. Try us, and you will find that our zeal to suffer surpasses your ability to torment us.” Then the persecutor handed them over to torture, wounding them and placing them in shackles. For nineteen days the saints underwent various torments: each day wounds were added to their wounds, and they suffered hunger and thirst. Among their number was the holy virgin Euphemia, who was young and fair. To strengthen her, her companions said, “Labor for the sake of the Heavenly Bridegroom; labor so that by your sufferings, you will please Him. Labor to meet Him together with the wise virgins so that He, loving you as His bride, will lead you into His bridal chamber.” On the twentieth day the saints were brought to judgment and questioned thus by Proconsul: “Now that you have been punished, will you obey our edict?” Saint Euphemia, together with the other holy martyrs, answered, “Do not think that you can lead us away from the right path. The mountains would sooner be reduced to dust and the stars fall from the sky, than our hearts turn from the true God.” The persecutor was enraged by these words and ordered that the prisoners be beaten in the face, but seeing that this had no effect, he decided to send them to the Emperor. In the meantime they were cast into prison. The Proconsul had observed that Saint Euphemia was young and beautiful and that she shone forth among the other holy martyrs like the moon amid the stars. Therefore, as the saints were being led to the dungeon, he snatched her out from among the flock of Christ like a wolf which singles out a sheep. Lifting up her eyes and hands to heaven, she cried out, “Forsake me not, O my Bridegroom, Jesus Christ; in Thee do I hope! Deliver not unto wild beasts the soul which loveth Thee and which confesseth Thy holy name. Let not mine enemies rejoice over me, but do Thou strengthen Thy frail handmaiden, that iniquity might not overcome me.” The persecutor, hoping to incline Euphemia to the godlessness which he espoused, tried by every means to entice her by kind words, numerous gifts, and various promises, attempting to lure her virginal heart. But she said manfully, “Do not think that you will easily exploit my frailty, turning me to wickedness and impiety by your enticements. Although I am a woman by nature, by heart is more manly than yours, and the power of my faith is greater than any power you possess. By the grace of Christ I am wise beyond all your heathen sages, whom you regard as learned but who are truly more ignorant than any illiterate, for they do not desire to acknowledge the true God but have the devil as their god. Do not think that you will entice me with your crafty words as once the serpent beguiled our ancestor Eve. And do not imagine that you will make this hateful world seem sweet to ne my offering its allurements, for I regard all these things as bitter herbs, for the sake of m sweetest Jesus. By all your tortures you will not overcome my strength, which is made perfect in weakness. For I place my hope in Christ, Who will not forsake me nor withdraw trample the proud head of the devil underfoot.” The persecutor, having been brought to shame, was greatly angered. His vile love for the martyr was transformed into hate, and he ordered that a wheel be prepared for her torture, on which were fixed many sharps knives. These knives were sharpened so that all her flesh might be cut and sliced to the very bone. The saint was fastened to this wheel, and the Proconsul’s henchmen began to turn it; her body was cut up and her members mangled. But Euphemia prayed fervently to God, saying, “O Lord Jesus Christ, the Enlightenment of my soul: the Fountain of Life, Who granteth salvation unto those who trust in Thee! Come now to mine aid, that all might know that Thou alone art God, the certain hope of those who put their trust in Thee, and that no evils and no scourge shall come nigh unto those who make the Most High their refuge.” When she had said this, the wheel immediately stopped, and the Proconsul’s henchmen collapsed, exhausted. An angel of God came down and wrecked the wheel, from which the holy virgin descended, healed of her wounds and made whole. Joyfully she chanted, giving thanks to God and glorifying His all-powerful might. When the torturer and all those present saw these things, they were perplexed and marveled greatly at this miracle. Nevertheless, since the eyes of their mind were blinded by wickedness, even this great wonder brought them no benefit. They were unable to perceive the workings of the mighty hand of the true God, for seeing, they did not perceive, and hearing, they did not understand; for their hearts were hardened, and they ascribed that marvelous wonder to sorcery. Then the tormentor ordered that a furnace be prepared so that the saint might be cast into the fire. As the furnace was being heated and the fire was being stoked, the holy martyr arrayed herself in the armor which the Three Youths had worn, that is, prayer. She withstood the burning of the material fire with the power of the fire of her love for God, and as she lifted up her eyes to heaven, she said, “O God, Who art exalted, yet lookest upon the lowly; Who protected the Three Youths in Babylon, who had been delivered unto fire for the sake of the Law, keeping them whole and unharmed by the flames, preserving them by Thy holy angel and sending down dew upon them: be Thou my Helper, for I am Thy handmaiden and I enter this contest for the sake of Thy glory, O my Christ! When Euphemia had said this, she signed herself with the Cross, arming herself in this way as though with a weapon. She stood ready for the fire, waiting for them to cast her in. At that moment two of the soldiers, Victor and Sosthenes, who had been ordered to hurl the martyr into the flames, saw a wondrous apparition in the fire: they beheld an angel of God in the furnace, who parted the flames and forbade them to touch the bride of Christ. Having seen this marvel, they said to the persecutor, “Proconsul, we cannot touch this honorable virgin with our defiled hands and cast her into the fire even if you were to cut off our heads, for we have seen a most extraordinary wonder, which your eyes cannot see. It would be better for us to suffer your wrath than the wrath of the luminous man in the fire.” When the tormentor heard this, he was angered at the soldiers, and thinking that they did not wish to cast the maiden into the furnace because they were Christians, he imprisoned them and had two others, Caesarius and Barus, do what had been commanded. They seized the virgin and hurled her into the furnace, and as they did this, great flames leaped forth toward their faces, burning them to ashes and causing the other servants to take flight. But the saint, rejoicing in the furnace as though she were in a bright chamber or in refreshing dew, chanted the hymn of the Three Youths: “Blessed art Thou, O Lord, the God of our fathers, and supremely praised and supremely exalted unto ages.” Truly, this was a most glorious miracle! The fire did not touch her nor even her garments, for her immortal Bridegroom Himself, Jesus Christ, mystically came to His holy bride in the furnace and covered her with dew. When the furnace was extinguished, the saint emerged unharmed, to the astonishment of all. The persecutor, not knowing what to do next, had her cast into the dungeon and said, “Tonight I will determine what to do with this sorceress.” He also had Victor and Sosthenes brought to him. He became enraged with them and vowed that he would kill them if they did not worship the idols. But they answered him, “Until today, we were in error. We did not know the true God, but now we have come to know Him Who alone created heaven and earth. We believe in Him and worship Him, and we will no longer bow down before your gods, whom we formerly worshipped, not perceiving the demon’s deception. Do with us what you will. Our bodies are in your power, but our souls are guarded by God.” And so the persecutor condemned them to be consumed by wild beasts. As the saints went to the place where they were to be eaten by the beasts, they prayed fervently to God that He be merciful to them and that He remit the sins they had committed while yet in their former error and that He cause their souls to dwell with those who believe in Him. Immediately a voice from heaven summoned them to repose. Hearing the voice, they joyfully surrendered their souls into the hands of God. Their bodies were never touched by the beasts but were secretly buried by the faithful. When the night had passed and morning came, the tormentor sat upon his tribunal, and Saint Euphemia was brought from the prison, chanting joyously as she came, “O God, a new song shall I sing unto Thee, I shall glorify Thee, O Lord my strength. I shall chant unto Thee among the nations and glorify Thy name, for Thou art the only true God, and there is none like unto Thee.” As she chanted, she was brought before the tribunal where she was questioned and tortured in an attempt to make her sacrifice. When the persecutor saw that her heart could not be moved to worship the demons and that she would not submit, he ordered that she be suspended and that her flesh be scraped with sharp knives; nevertheless, after undergoing this torture, her body, by the power of God, was found to be unharmed. Then a deep pit was dug and filled with water, and a multitude of snakes, vipers, and venomous serpents were placed in it. When the hole had been filled, the torturer commanded that Saint Euphemia be cast into it. Signing herself with the Cross, she said, “O Jesus Christ, my Light! Thou didst preserve Jonah unharmed in the belly of the sea monster; Thou didst deliver Daniel from the jaws of the lions. Guard me by Thy mighty hand, that Thy holy name may be glorified in me! Having said this, the saint threw herself into the pit. The snakes and vipers drew near her but did her no harm. It seemed, rather, that they were solicitous for her, for they bore her on their backs so that she would not sink into the water which filled the hole. Thus, by the grace of God, the saint emerged from the pit altogether unharmed. The persecutor was uncertain what to do with her next. He still wished to put her to death and concluded that the sorcery which he ascribed to the saint could only overcome the direct application of torture and not covert schemes. Therefore, he ordered another hidden pit to be dug with sharp spears, swords, and daggers were placed, driven into the ground with their pointed ends upward. After the top of the pit had been covered with branches and earth, he commanded the martyr to walk across the concealed pit, hoping that, unaware of the existence of the pit, she would fall upon the sharp weapons and die of the wounds she would thus suffer. But the saint crossed over the mouth of the pit nimbly, like a bird flying over a net, while certain pagans, who did not know of the pit’s existence, fell into it and perished. When the persecutor saw this he was aghast, and the Scripture was fulfilled which says, “He opened a pit and dug it, and he shall fall into the hole which he hath made”. Meanwhile, the saint praised God, singing, “Who shall tell of the mighty acts of the Lord? Who shall make all Thy praises to be heard, O Lord? For Thou hast preserved unharmed by wounds Thy handmaiden who suffereth torment. Thou hast saved her from fire; Thou hast shielded her against wild beast, water, and the tortures of the wheel; and Thou hast brought her up out of the pit. And now, O Lord, deliver my soul out of the hands of him who from the beginning hath been Thy foe. The sins of my youth and mine ignorances remember not, but may the drops of Thy blood, poured forth upon me, cleanse the defilement of my flesh and spirit, for Thou art the cleansing and sanctification and enlightenment of Thy servants.” The Proconsul attempted yet again to entice Euphemia with kind words, saying, “Do not dishonor your family, do not destroy the flower of your youth, do not deprive yourself of life. Be converted to the worship of the great Ares, and you will be honored and praised, and greatly glorified by all of us, and will possess much wealth.”  In this manner the Proconsul sought to deceive the saint with his words, but she laughed at him and reviled him as a fool. Then he resorted again to torture. After having her beaten severely with rods, he ordered that she be cut in half with a sharp saw, but the saw would not cut her body. Next he commanded that she be seared in a heated pan, but the pan was made cool, for an angel preserved the bride of Christ amid all these torments. Finally, Euphemia was handed over to be consumed by wild beasts. As the saint was being led into the arena where she was to be fed to the beasts, she prayed to God that He put an end to her suffering, the He receive her soul into His hands, and that He summon her spirit to come forth from her long-suffering body to the land for which it longed, and she said, “O Lord of all the hosts of heaven, Thou hast made manifest in me Thine invincible power and Thine unconquerable right hand. Thou hast revealed the feebleness of the demons and the mindlessness of the persecutor and hast made me impervious to all torments. Wherefore, as Thou hast formerly accepted the slaughter of the martyrs who preceded me and the shedding of their blood, so receive my sacrifice, which if offered to Thee with a contrite soul and in a spirit of humility. Grant my soul repose in the habitation of the saints and the choirs of the martyrs, for blessed art Thou unto the ages. Amen.” When Euphemia had prayed thus, bears and lions were released upon her, but when they approached her they merely licked her feet. One she-bear, however, wounded her foot slightly, causing blood to flow. When this took place, a voice came from above, summoning her to heaven, and immediately she surrendered her spirit to the Lord, for Whom she had resolutely suffered. As her soul departed, the earth trembled, the city was shaken, its walls tumbled down, and its temples were razed to the ground. The people were terror-stricken, and all fled from the arena in fear as the saint’s holy body lay dead in the sand. Euphemia’s parents came and took their holy daughter and reverently buried her near the city, giving thanks to God and rejoicing that they had been deemed worthy to be the parents of such a daughter, who by the shedding of her blood became the bride of Christ, the Heavenly Bridegroom and King of all. St. Dimitri of Rostov’
His All Holiness Ecumenical Patriarch Bartholomew venerates the relics of St Euphemia
The Miracle of St. Euphemia the Great-Martyr at the 4th Ecumenical council and her miraculous contact with St. Paisios the Athonite "The Miracle of Saint Euphemia the All-Praised: The holy Great Martyr Euphemia (September 16) suffered martyrdom in the city of Chalcedon in the year 304, during the time of the persecution against Christians by the emperor Diocletian (284-305). One and a half centuries later, at a time when the Christian Church had become victorious within the Roman Empire, God deigned that Euphemia the All-Praised should again be a witness and confessor of the purity of the Orthodox teaching. In the year 451 in the city of Chalcedon, in the very church where the glorified relics of the holy Great Martyr Euphemia rested, the sessions of the Fourth Ecumenical Council (July 16) took place. The Council was convened for determining the precise dogmatic formulae of the Orthodox Church concerning the nature of the God-Man Jesus Christ. This was necessary because of the widespread heresy of the Monophysites ["mono-physis" meaning "one nature"], who opposed the Orthodox teaching of the two natures in Jesus Christ, the Divine and the Human natures (in one Divine Person). The Monophysites falsely affirmed that in Christ was only one nature, the Divine [i.e. that Jesus is God but not man, by nature], causing discord and unrest within the Church. At the Council were present 630 representatives from all the local Christian Churches. On the Orthodox side Anatolius, Patriarch of Constantinople (July 3), Juvenal, Patriarch of Jerusalem (July 2), and representatives of St Leo, Pope of Rome (February 18) participated in the conciliar deliberations. The Monophysites were present in large numbers, headed by Dioscorus, the Patriarch of Alexandria, and the Constantinople archimandrite Eutychius. After prolonged discussions the two sides could not come to a decisive agreement. The holy Patriarch Anatolius of Constantinople proposed that the Council submit the decision of the Church dispute to the Holy Spirit, through His undoubted bearer St Euphemia the All-Praised, whose wonderworking relics had been discovered during the Council's discussions. The Orthodox hierarchs and their opponents wrote down their confessions of faith on separate scrolls and sealed them with their seals. They opened the tomb of the holy Great Martyr Euphemia and placed both scrolls upon her bosom. Then, in the presence of the emperor Marcian (450-457), the participants of the Council sealed the tomb, putting on it the imperial seal and setting a guard to watch over it for three days. During these days both sides imposed upon themselves strict fast and made intense prayer. After three days the patriarch and the emperor in the presence of the Council opened the tomb with its relics: the scroll with the Orthodox confession was held by St Euphemia in her right hand, and the scroll of the heretics lay at her feet. St Euphemia, as though alive, raised her hand and gave the scroll to the patriarch. After this miracle many of the hesitant accepted the Orthodox confession, while those remaining obstinant in the heresy were consigned to the Council's condemnation and excommunication. After an invasion by the Persians during the seventh century, the relics of St Euphemia were transferred from Chalcedon to Constantinople, into a newly built church dedicated to her. Many years later, during the period of the Iconoclast heresy, the reliquary with the relics of the saint was cast into the sea by order of the Iconoclast emperor Leo the Isaurian (716-741). The reliquary was rescued from the sea by the ship-owning brothers Sergius and Sergonos, who gave it over to the local bishop. The holy bishop ordered that the relics be preserved in secret, beneath a crypt, since the Iconoclast heresy was continuing to rage. A small church was built over the relics, and over the reliquary was put a board with an inscription stating whose relics rested within. When the Iconoclast heresy was finally condemned at the holy Seventh Ecumenical Council (in the year 787), during the time of St Tarasius, Patriarch of Constantinople (784-806) and the emperor Constantine VI (780-797) and his mother St Irene (797-802), the relics of the holy Great Martyr Euphemia were once again solemnly transferred to Constantinople." Elder Paisios and St. Euphemia "Father Paisios was going through a very difficult phase. A problem was created in the Church at that time and many bishops had gone to him to ask for his help. However, it was a very complicated problem and even if he wanted to, he was unable to assist; as he said, no matter from which side you look at the problem, you come face to face with a spiritual impasse. So, he decided to turn his efforts to solve the problem into prayer. During that time, Father Paisios constantly prayed for God to give solution to the Church’s problem; especially, he prayed to St. Ephemia: - St. Ephemia, you who miraculously solved the serious problem the Church was facing then, take the Church out of the present impasse! One morning, at nine o’ clock, when Father Paisios was reading the service of the third hour, he suddenly heard someone discreetly knocking on his door. The Elder asked from inside: -Who is it? Then, he heard a woman’s voice answering: - It is me, Ephemia, Father. -Which Ephemia? He asked again. There was no answer. There was another knock on the door and he asked again.-Who is it? The same voice was heard saying: -It is Ephemia, Father. There was a third knock and the Elder felt someone coming inside his cell and walking through the corridor. He went to the door and there he saw St. Ephemia, who had miraculously entered his cell through the locked door and was venerating the icon of the Holy Trinity, which the Elder had placed on the wall of his corridor, on the right hand side of the church’s door. Then the Elder told the saint: -Say: Glory to the Father and the Son and the Holy Spirit. St. Ephemia clearly repeated those words and immediately Father Paisios knelt and venerated the saint. Afterwards, they sat and talked for quite a while; he could not specify for how long, as he had lost all sense of time while being with St. Ephemia. She gave the solution for all three matters he had been praying for and in the end he said to her: - I would like you to tell me how you endured your martyrdom. The saint replied: -Father, if I knew back then how eternal life would be and the heavenly beauty the souls enjoy by being next to God, I honestly would have asked for my martyrdom to last for ever, as it was absolutely nothing compared to the gifts of grace of God!"   "Towards the end of June, the doctors informed [Elder Paisios] that he had about 2-3 weeks left. On Monday, July 11, on St. Ephemia’s day, Father Paisios received Holy Communion for the last time, kneeling in front of his bed. During the last 24 hours, he was very serene, and even though he suffered, he did not complain at all. He did not wish to take any more medication. The only medicine he accepted was cortisone, because, according to the doctors, it would not prolong his life span, but it would only give him some strength. On Tuesday, July 12, Elder Paisios humbly and peacefully rendered his soul to God, whom he had deeply loved and served since his early childhood."    Apolytikion of St. Euphemia the Great-Martyr in the Third Tone O Euphemia, Christ's comely virgin, thou didst fill the Orthodox with gladness and didst cover with shame all the heretics; for at the holy Fourth Council in Chalcedon, thou didst confirm what the Fathers decreed aright. O all-glorious Great Martyr, do thou entreat Christ God that His great mercy may be granted unto us.  Kontakion in the Second Tone You made fervent effort in your struggles of trial, in your struggles of faith for Christ your bridegroom. But even now, intercede with the Theotokos that the heresies and insolence of enemies be trod beneath the feet of our rulers, O All Praised, who received and kept the Decree of the 630 God-bearing Fathers.
Our Patron Saint